As coisas que se escrevem

Home

PetroCollapse New York Conference
October 5, 2005

Remarks by James Howard Kunstler
Author of The Long Emergency

In the waning months of 2005, our failure to face the problems before us as a society is a wondrous thing to behold. Never before in American history have the public and its leaders shown such a lack of resolve, or even interest, in circumstances that will change forever how we live.

Even the greatest convulsion in our national experience, the Civil War, was preceded by years of talk, if not action. But in 2005 we barely have enough talk about what is happening to add up to a public conversation. We're too busy following Paris Hilton and Michael Jackson, or the NASCAR rankings, or the exploits of Donald Trump. We're immersed in a national personality freak show soap opera, with a side order of sports 24-7.

Our failure to pay attention to what is important is unprecedented, even supernatural.

This is true even at the supposedly highest level. The news section of last Sunday's New York Times did not contain one story about oil or gas - a week after Hurricane Rita destroyed or damaged hundreds of drilling rigs and production platforms in the Gulf of Mexico - which any thought person can see leading directly to a winter of hardship for many Americans who can barely afford to heat their homes - and the information about the damage around the Gulf was still just then coming in.

What is important?

We've entered a permanent world-wide energy crisis. The implications are enormous. It could put us out-of-business as a cohesive society.

We face a crisis in finance, which will be a consequence of the energy predicament as well as a broad and deep lapse in our standards, values, and behavior in financial affairs.

We face a crisis in practical living arrangements as the infrastructure of suburbia becomes hopelessly unaffordable to run. How will fill our gas tanks to make those long commutes? How will we heat the 3500 square foot homes that people are already in? How will we run the yellow school bus fleets? How will we heat the schools?

What will happen to the economy connected with the easy motoring utopia - the building of ever more McHouses, WalMarts, office parks, and Pizza Huts? Over the past thirty days, with gasoline prices ratcheting above $3 a gallon, individuals all over America are deciding not to buy that new house in Partridge Acres, 34 miles from Dallas (or Minneapolis, or Denver, or Boston). Those individual choices will soon add up, and an economy addicted to that activity will be in trouble.

The housing bubble has virtually become our economy. Subtract it from everything else and there's not much left besides haircutting, fried chicken, and open heart surgery.

And, of course, as the housing bubble deflates, the magical mortgage machinery spinning off a fabulous stream of hallucinated credit, to be re-packaged as tradable debt, will also stop flowing into the finance sector.

We face a series of ramifying, self-reinforcing, terrifying breaks from business-as-usual, and we are not prepared. We are not talking about it in the traditional forums - only in the wilderness of the internet.

Mostly we face a crisis of clear thinking which will lead to further crises of authority and legitimacy - of who can be trusted to hold this project of civilization together.

Americans were once a brave and forward-looking people, willing to face the facts, willing to work hard, to acknowledge the common good and contribute to it, willing to make difficult choices. We've become a nation of overfed clowns and crybabies, afraid of the truth, indifferent to the common good, hardly even a common culture, selfish, belligerent, narcissistic whiners seeking every means possible to live outside a reality-based community.

These are the consequences of a value system that puts comfort, convenience, and leisure above all other considerations. These are not enough to hold a civilization together. We've signed off on all other values since the end of World War Two. Our great victory over manifest evil half a century ago was such a triumph that we have effectively - and incrementally - excused ourselves from all other duties, obligations and responsibilities.

Which is exactly why we have come to refer to ourselves as consumers. That's what we call ourselves on TV, in the newspapers, in the legislatures. Consumers. What a degrading label for people who used to be citizens.

Consumers have no duties, obligations, or responsibilities to anything besides their own desire to eat more Cheez Doodles and drink more beer. Think about yourself that way for twenty or thirty years and it will affect the collective spirit very negatively. And our behavior. The biggest losers, of course, end up being the generations of human beings who will follow us, because in the course of mutating into consumers, preoccupied with our Cheez Doodle consumption, we gave up on the common good, which means that we gave up on the future, and the people who will dwell in it.

There are a few other impediments to our collective thinking which obstruct a coherent public discussion of the events facing us which I call the Long Emergency. They can be described with precision.

Because the creation of suburbia was the greatest misallocation of resources in the history of the world, it has entailed a powerful psychology of previous investment - meaning, that we have put so much of our collective wealth into a particular infrastructure for daily life, that we can't imagine changing it, or reforming it, or letting go of it. The psychology of previous investment is exactly what makes this way of life non-negotiable.

Another obstacle to clear thinking I refer to as the Las Vegas-i-zation of the American mind. The ethos of gambling is based on a particular idea: the belief that it is possible to get something for nothing. The psychology of unearned riches. This idea has now insidiously crept out of the casinos and spread far-and-wide and lodged itself in every corner of our lives. It's there in the interest-only, no down payment, quarter million-dollar mortgages given to people with no record of ever paying back a loan. It's there in the grade inflation of the ivy league colleges where everybody gets As and Bs regardless of performance. It's in the rap videos of young men flashing 10,000-dollar watches acquired by making up nursery rhymes about gangster life - and in the taboos that prevent us from even talking about that. It's in the suburbanite's sense of entitlement to a supposedly non-negotiable easy motoring existence.

The idea that it's possible to get something for nothing is alive and rampant among those who think we can run the interstate highway system and Walt Disney World on bio-diesel or solar power.

People who believe that it is possible to get something for nothing have trouble living in a reality-based community.

This is even true of the well-intentioned lady in my neighborhood who drives a Ford Expedition with the War Is Not the Answer bumper sticker on it. The truth, for her, is that War IS the Answer. She needs to get down with that. She needs to prepare to send her children to be blown up in Asia.

The Las Vegas-i-zation of the American mind is a pernicious idea in itself, but it is compounded by another mental problem, which I call the Jiminy Cricket syndrome. Jiminy Cricket was Pinocchio's little sidekick in the Walt Disney Cartoon feature. The idea is that when you wish upon a star, your dreams come true. It's a nice sentiment for children, perhaps, but not really suited to adults who have to live in a reality-based community, especially in difficult times.

The idea - that when you wish upon a star, your dreams come true - obviously comes from the immersive environment of advertising and the movies, which is to say, an immersive environment of make-believe, of pretend. Trouble is, the world-wide energy crisis is not make-believe, and we can't pretend our way through it, and those of us who are adults cannot afford to think like children, no matter how comforting it is.

Combine when you wish upon a star, your dreams come true with the belief that it is possible to get something for nothing, and the psychology of previous investment and you get a powerful recipe for mass delusional thinking.
As our society comes under increasing stress, we're liable to see increased delusional thinking, as worried people retreat further into make-believe and pretend.

The desperate defense of our supposedly non-negotiable way of life may lead to delusional politics that we have never seen before in this land. An angry and grievance-filled public may turn to political maniacs to preserve their entitlements to the easy motoring utopia - even while reality negotiates things for us.

I maintain that we may see leaders far more dangerous in our future than George W. Bush.

The last thing that this group needs is to get sidetracked in paranoid conspiracy politics, such as the idea that Dick Cheney orchestrated the World Trade Center attacks, which I regard as just another form of make-believe.

This is what we have to overcome to face the reality-based challenges of our time.

At the bottom of the Peak Oil issue is the fear that we're not going to make it.

The Long Emergency looming before us is going to produce a lot of losers. Economic losers. People who will lose jobs, vocations, incomes, possessions, assets - and never get them back. Social losers. People who will lose position, power, advantage. And just plain losers, people who will lose their health and their lives.

There are no magic remedies for what we face, but there are intelligent responses that we can marshal individually and collectively. We will have to do what circumstances require of us.

We are faced with the necessity to downscale, re-scale, right-size, and reorganize all the fundamental activities of daily life: the way we grow food; the way we conduct everyday commerce and the manufacture of things that we need; the way we school our children; the size, shape, and scale of our towns and cities.

These are huge tasks. How can we bring a reality-based spirit to them?

I have a suggestion. Let's start with one down-to-earth project that we can take on with confidence, something we have a reasonable shot at accomplishing, and fairly quickly, something that will address our energy problems directly and will make a difference for the better. Let's get started rebuilding the passenger railroad system in our country.
Nothing else we might do would make such a substantial impact on our outlandish oil consumption.

We have a railroad system that the Bulgarians would be ashamed of.

The fact that we are not talking about this shows how deeply unserious we are - especially the Democratic party. I am a registered Democrat. Where is my party on this issue? Where was John Kerry? Where are Senators Hillary Clinton and Charles Schumer? We should demand that they get serious about rebuilding the public transit of America - not next month or next year but tomorrow, starting at the crack of dawn.

Any person or any group who finds themselves in trouble has to begin somewhere. They have to take a step that will prove to themselves that they are not helpless, that they are capable of accomplishing something, and accomplishing that first thing will build the confidence to move on to the next step.

That's how people save themselves, how they reconnect with reality-based virtue.

We were once such a people. We were brave, resourceful, generous, and earnest. The last thing we believed was the idea that it was possible to get something for nothing. That we were entitled to a particular outcome in life, apart from the choices we made and how we acted. We can recover those forsaken elements of our collective character. We can be guided, as Abraham Lincoln said, by the better angels of our nature.

We lived in a beautiful country with vibrant towns and cities, and a gorgeous, productive rural landscape, and we were sufficiently rewarded by them so we did feel driven to seek refuge in make-believe all the livelong day. When we wanted to accomplish something we set out to do it, to make it happen, not merely to wish for it. We knew the difference between wishing and doing - which is probably the most important thing that adult human beings can know.

I hope we can get back to being that kind of people. This effort here today is a good start.